PRE-READ DISCLAIMER: This is my wrestling space thinking & I know that I am not alone in it, hence my sharing. This isn’t an answer. This isn’t I have it all figured it out. This is I am hurting for friends whose stories are slowly being revealed to me. This is I am sore for my country at the moment. This is I wish I knew how to engage in this space better. This is I wish that collectively we had more sway in influencing healthy change and new ways of doing things. This isn’t party politics as much as it is about where does the power sit. This is about my wrestling. This is the context of my wrestle. If you want to wrestle with me in faith and hope and love. Grateful for grace to cover where I get it wrong.
‘Faith makes hopelessness forbidden’ – part of a WhatsApp that a friend sent me last night. I have been wrestling with what it means to have relentless, unfailing HOPE and what that looks like for us as South Africans. Beyond just for us as South Africans – what does us it mean for me as a believer in Jesus – the giver of hope and a different way? How do I live hope? How do I speak hope? How do I encourage hope?
So I started thinking about what is taking up energy – not just in terms of my focus but also of taking away hope.
• I realised it’s the lack of engagement – the lack of skills being imparted to people to know how to engage in this space, to be invited into this space at times by people already in it and also skills to know that saying sorry for something doesn’t mean I maliciously hurt you or are carrying shame. It’s about saying I am sorry that you are hurting, were hurt and have been hurting still despite the fact that things are said to be changing.
• I realised it’s the lack of listening from all of us – especially those of us with a history of speaking first and loudest. Yes, we also have feelings and opinions about what is going on, but I am so used to speaking up and out that sometimes I forget that others might be quiet simply because of what was my normal rather than what I would prefer to be OUR normal way of engaging where we both get a chance to be heard and understood.
• I realised it’s the slowness of change, but not being sure how to see practical change implemented as MANY people who have power to ensure these changes in our country are more concerned with their own positions of power and gain than they are with ensuring that people move from absolute poverty to a place of opportunity because the basics are being met (as a simple starting point)
• I realised it’s the language that is being permitted without looking at what do these words mean – my focus and energy and hope gets drained when I hear calls for revolution without looking at what revolution has done in other communities – without asking what will this mean for the children and vulnerable in all our communities. It gets drained when the language we all use from ‘get over it already, its 20 plus years’ to ‘ revolution is now and the white oppressors must realise this’ to a nation whose leader orchestrated exploitation, violent revolution and murder and mayhem and political intimidation being honoured in our own country without recognising that under his leadership people lost everything, feel still live in the knowledge that you can’t speak out against him and that despite his language use publicly, the exploitative nature of his regime continues.
I get tired and struggle when the word revolution is seen as interchangeable with resurrection.
Revolution is about one world system replacing another world system.
Resurrection is about overcoming a world system with a new way of life system. It’s about hope.
Sitting with these realisations makes me want to weep. It makes me want to wail and lament and cry out loud ‘Can’t you see we are simply repeating a system from the past which on the surface looks to benefit the many but experience not just here, but elsewhere has shown us that it simply serves to repeat a cycle’?
I know I sit in a position of privilege. Not only am I historically advantaged, I am protected financially by virtue of being married.
I know that I sit in a faith community that is striving to engage in this space.
I know that I sit in the midst of people working this out. Where we can talk and speak and make mistakes and listen and say ‘’ I am sorry’’ on a micro inter-personal level. Not just where things went wrong in the past, but also where we get it wrong in the present. When I get it wrong with you.
In faith what do I wish and pray for?
• I pray that we will become comfortable with being uncomfortable so that we can have the discussions and engagement as individuals and collectively that we need to have.
• I pray that we will start looking at what we are inviting or engaging people to be a part of through how we speak and what we do: whether we are imparting life giving hope or simply providing a space where energy and a lack of hope finds a space to be expressed.
• I am more and more convicted that within our faith circles as in the pre-90’s faith circles when the church as a body was part of calling to account, that not only do we need to be calling to account our leaders, but also each other as we respond from places of passion, purpose, but also places of fear and hurt. We need to be mirrors to each other in this else the bigger image of what we are wanting to see happen is never going to happen.
• I pray that each and every person who is passionate about this country will see that they have a role in it, beyond simply being nice to people – but actually to ask questions and invite understanding through listening.
• I pray that we will actively choose hope and that this hope will determine our actions, our engagements and our responses.