Adoption: Children, puppies & kittens

Upfront disclosurer:
This is both personal and professional for me.
Before anything else I am a mother through adoption. After that I am a play therapist who has worked with children while still in care and post placement in their adoptive families. I have worked with adoptees and their families for reasons that are not adoption related in the initial referral but where dealing with issues relating to their adoption story changes behaviours, or for other clients, it’s a part of their story but has little to do with why I have the honour of being in their world for a season.

This is being written in response to being asked by a few different people how I feel when people use the analogy of pet adoption for the adoption of children.  

When we when we initiated our adoption process there were a couple of themes that emerged:
– That we were wonderful people to do this.
Hmmm…. we are people who wanted to be parents and recognised that there are different ways to become parents; We are people who believe that children belong in families and while we advocate & support that children remain with their biological mothers wherever we can, we also recognise that there are children where the biological mother, for reasons of her own chooses not to follow this path.
– An assumption that once we had adopted we would fall pregnant.
Some families get to this choosing adoption for reasons related to infertility. The point is that WE CHOOSE this regardless of how we get here. Please don’t reflect this to people. Unless they have shared openly with you as to how they got here.
(We can fall pregnant, we chose a different path to grow our family & separate conversation to this one).
– Either being told wonderful stories of adoption or horror stories.
No judgement in this – it’s our nature to respond to anything from our own experience or perspective of things.
One of the biggest things though, that perplexed my guy and I was being told individually, by different people in different contexts, about when people had adopted their puppy & how it had changed their worlds.

YOH!
At the time I was a lot more reactive than I am now. Mamahood has helped refine my responses. The depth of my feeling about this hasn’t changed. I have had to learn how to navigate things differently for the sake of my child having a mama being available to him rather than waging war with the world. I still think that these things mentioned above matter.
What has been pivotal for my guy and I though, is that throughout this process of parenting, from the months of initial paperwork and screenings and ongoingly now, the question we keep asking is WHAT DOES THIS MEAN FOR OUR CHILDREN?
What are they going to hear in the narratives around them? What are they hearing in the way we speak or share about adoption or about how we became a family? What is ours to share and what belongs to them to share about their stories? What are they internalising about the conversations re our conspicuous family due to racial differences? What are they hearing in the things we challenge or the things we let go? How are we helping them engage with this all?

Why is this important?
Because when we talk about adoption, even generically and our children are listening, we are speaking into a story that is personal for them and holds meaning for them. Even if we don’t realise it at the time, our children are absorbing messages and perhaps you are reading this as someone involved with children, whether your own or other people’s, who has no known adoptees in your world, the children under your influence are absorbing messages too.

I have worked in an educational setting where some of the children in the classroom were adopted. They are not one homogenous group of children. Some of them were open about their story, some of them were dealing with painful parts of their story and some of them weren’t sure what to do with their story. It was painful however to hear their peers reflect things to these children like ‘You are lucky your family chose you”, “Your biological mother abandoned you or didn’t want you”, “Was your mother too young to have you”? None of these conversations, or simply repeating things from other conversations or media, were helpful for the adoptees in their peer group.

Too often adults default to the language of adoption, that we use with pets.
A tagline that is often seen on social media is ‘Adopt don’t shop’. I fully support rehoming dogs. I have friends, who are advocates for rehoming cats and dogs. We are very much, for the most part, a hair covered community in some way -whether just on the dog blankets, or our pants legs, or our couches. We love our hounds.
I am a crazy dog lady. My dog holds a large part of my affection. He is my shadow and my companion often. He brings me joy & helps me learn to slow down and shake things off. He is my boy BUT as much as he is to me, part of my family, he is still my dog. His needs can be complicated and simple, but they remain pretty constant. (Affection, playtime, outside time, training time, meal time, more affection, more affection and lots of long naps).
My dog was rehomed to us through a rescue organisation. We had a meet n greet that I went to with a friend & my husband saying: “You make the decision, I trust you”, a home check to ensure our property was secure & that the rescue organisation was happy with our approach to caring for the dog who became our dog. We signed paperwork, paid a fee to cover admin and other vet checks that are standard practice and he was delivered to our home.

My child however is not my dog. We had an intensive screening exploring who we were as individuals, how we got to this choice. I sat in police stations for hours getting papers certified, then more papers. We had criminal checks. We appeared before a children’s court magistrate. We met with different professionals. We had compulsory webinars and reading. We had more interviews exploring what we had learnt and realised in our own story in preparation. We prepared our minds and our hearts and then we waited. We waited to get approval to be registered legally, in terms of the law as adoptive parents. We waited and weren’t actively part of choosing a specific child.

My child wasn’t waiting to be chosen in the way that we see puppies or kittens or older dogs and cats seeking homes. It wasn’t a case of looking for the right child for us. Our social work team reiterated repeatedly throughout the screening and prep process that this was about find the right parents for the children registered as eligible for adoption. It was about ensuring, as much as possible, that we would be capable of caring for the fullness of who he is as a child who will mature into an adult.

My child wasn’t this being to be pitied until someone rescued him. He was a human being with his own story and own history. His story. A story we protect and guard for it is the story of his beginning; one which we weren’t a part of and so he needs to choose how he manages this part of his story as he matures, with us being responsible to ensure that he knows what he needs to know as he matures too.
Nor are we great rescuers or saviours. We are simply his parents – figuring out what we need to be doing to honour him as being fully our child in terms of our responsibilities as his parents, as well as a child who has a story that we weren’t part of too.

This all means that the primary focus needs to be about him in our narratives and our stories in a way that too often is lacking when we only focus on the people doing the adopting (or fostering for that matter).

The problem with the comparing adoption of a child to adoption of an animal (however much loved or lucky it is perceived that the animal is) is that we allow for a patronising, debt of gratitude narrative to unfold around adoptees’ lives. This plays out behaviourally in different ways for children and adolescents and dismisses parts of their own story.

Adoptees never chose adoption. All the other adults in their world – from birth parents (&even then not always) to social workers to the courts to the adoptive parents made choices. When we then add a debt of gratitude to the mix, rather than simply acknowledging that this family, formed through adoption does start with a trauma, always, of deep loss, it adds to the work that adoptees and their families need to do.

Please, as someone who sits in this space as a mom and an advocate for children who are processing what this means and how it plays out in different ways in their stories – depending on who and what is influencing their story, can we find a different, honest way of teaching children what adoption is?

If you are unsure where to start, this might be helpful.

Talking adoption… when questions are asked.

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Protest Deja Vu

This is the outcome of multiple conversations, with a variety of (different races & economic groups) friends over the past while.  It’s a work in progress.  The calls to protest have made me rethink what I stand for.  Who I stand for.  Not just what I stand against. 

My heart and head have been unsettled and noisy for the past year.  Which has actually led to less online engagement, more listening & more watching what is unfolding around me.  It’s been liberating to realise that I have been guilty of deifying certain voices in the social justice circles.  Of sometimes not thinking through why I think what I do, what filters do I carry with me and through which filters am I experiencing others.

It’s liberated me to start a journey of discovery towards the voices who challenge me to think about what righteousness and justice looks like in relationship and as a God-believer.  I don’t agree with everything always.  I have to sit with things often.  I am still going to be too conservative for some and too radical for others, or too enmeshed and overthinking for yet others.  I am going to cause offence somewhere on this journey.  Sometimes for the right reasons, and other times because I have gotten it wrong and need to reflect and repent of where I have done so, not just inwardly but to the people in the story too.

I have had a lot of déjà vu watching the online postings of the current #HambaZuma, #PhantsiZuma, #ZumamustFall hashtags.   On the 16th December 2015, some of us engaged with similar conversations to those which are unfolding now.  Do we go march or don’t we go?  We agree with the principle, but do we agree with the way the action is happening?

I tweeted something which in my spaces was fairly moderate along the lines of “hoping that once this march is over, we will continue to see mass mobilisation towards other issues of injustice”.  I lost facebook friends over this, frustrated people over this and was accused of being divisive in this rather than invitational which was always the intent.

It wasn’t a judgement it was a hope. A hope that issues of injustice would be acknowledged and in our numbers, in the mass of people, addressed. 

The issues of injustice that matter to me are that of sanitation (going to the toilet shouldn’t mean risking rape, murder, assault or being kidnapped); of children not being in school because of violence or because there aren’t enough support systems in place to deal with children who are struggling.

A hope that remains still, now in April 2017 as we sit in a week in which the date for the EIGHTH vote of no confidence in our president has been set.

My protest question still remains:

What happens after Friday?  After the proposed national shutdown? Where there are ‘well meant’ but offensive motivational messages being circulated about make sure your ‘helper’, ‘security’ and ‘gardener’ are with you for this march?

(Q: How do you know that they share your views?  These are adults, they can choose whether they want to join you or not.  Maybe they want to protest in their own spaces.  Maybe they don’t trust the process.  Maybe they have witnessed enough protest in their lives or lived through the previous change in government to want to choose to hand the baton on to others)

One of my mentors who is black and poor asked me:

What are people going to do afterwards”

“What will change in how people treat each other and take responsibility for things, after wearing black, after marching?”

Government can’t change our social dynamics. Zuma must go BUT what responsibility and response within our abilities are we going to explore and COMMIT to after Friday’s march.

SO, please forgive me for overthinking this if you must, but I have friends who don’t eat supper every night; friends whose children run out of nappies for economic reasons; friends who STILL can’t give their children choices like my parents could give me. Friends who lost parents because they were poor – poverty reduces life expectancy (not a liberal snowflakey vibe, this is fact).  I have lost friends who didn’t have private medical resources & didn’t share how they were struggling health wise and so were on repeated waiting lists in the public health system and ended up having heart related issues on their death certificate but had it been me, would have been placed on medication and under observation.

I want to protest against these realities. These injustices.

I want to protest against power dynamics that aren’t right.

I want to protest against things that take away choices from people.

Yes, I want Zuma to go as I believe that he makes choices that removes choices from other people in order to continue expanding his own world.

I want to protest against the fact that in 2015, there was mass mobilisation for a week towards a march in the community and then it seemed that people went quiet.  That the invitation (again) and call (again) to share responsibility for addressing the daily injustices in our nation wasn’t taken up by the broader white community and THIS has added to the sense of mistrust and questioning of intent and motive.  The impact of our lack of action has led to some of the responses now.  As a white person, I recognise this to be a recurring theme in the social media debates in 2017.  I recognise and own that this is aimed at the white community.  Not because we don’t have a role in this country, but because we are either reluctant or reticent, or not sure how to engage with these things.

I want to protest that people in my friendship circles live like they do, with life being about survival far too often – whether from bullets, hunger or a lack of resources.

I want to protest that our fear of what restitution is stops us from exploring what it could look like in our spaces.

I want to protest for ongoing, as has been emerging in the social media debates, dialogues around what unity really means, about what making good could look like and what seeing each other means.

I want to protest at the fact that too often despite declaring that we are called to HOLY RIGHTEOUSNESS AND JUSTICE, we get caught up in our own self-righteousness and own vision of what we believe justice to be.  I have had to repent of this.  It’s uncomfortable and necessary.

I want to protest at the exclusivity of some of the spaces I have inadvertently helped create and protest for figuring out how to help keep people going on this journey of reconciliation and restitution so that it’s not just buzz words from the ‘rainbow nation’ illusion but that we keep on doing the hard work we need to in ourselves in order to see the others in the story too.

We are in the midst of a revolution.

It can happen while we pay dignified wages & explore what it means to cap maximum wages so that dignified wages are a possibility.  I am challenged by this every time I think about it.  Dare I think that this could be a reality?  Dare I believe that this is possible and doesn’t stop interest and investment in our economic markets and so importantly into people’s lives?

It can happen while we create relationships and figure out what generosity in this space looks like; it can happen when I choose to share with you because I know I have more than you based on my birth status and not because I am worth more.  And that the way in which I share doesn’t communicate power, but sharing of resources.  That there is dignity and acknowledgement that we are both givers and receivers in this process.

It can happen when I choose less eating out, less shopping, less what feels like essentials but are actually choices and choose to invest or pour that into other spaces.

Not just because you make me feel okay about myself, but because I choose to. And in choosing to, maybe I will find my sense of belonging with you.  In the midst of our differences.

Oh South Africa: prayerful reflections

Sunday 2nd April 2017:  Reflections on SOUTH AFRICA

These are some of the guidelines, reflections and conversation points that emerged during a time of prayer and discussion this afternoon.  Restitution, personal reflection as well as praying for your nation happened. Thought I would share them in anticipation of #blackmonday and the proposed national shut down on Friday in protest of a presidential cabinet reshuffle. 

 Who and what is our role?

There are lots of voices at the moment shouting about Zuma, about who is allowed to criticize who, about what needs to happen and what needs to change.  In the midst of this all, some significant conversations have happened in my world.  I thought I would share them with you as some reflection moments before pressing into prayer.

AS WHITE SOUTH AFRICANS…

Was at trauma conference on Friday and obviously, the happenings of the time were discussed. There was a big discussion of “whites being silent”… the final outcome was that whites need to listen more, really listen (which you’ve done for years) but important to be engaged and involved too… not to be silent as this means you not taking accountability and not working for the future… may God’s spirit lead you this afternoon.  (My friend Kirsten Thomson, echoed by Sharlene Swartz who was at the same conference).

Unless we are as committed to restitution and redistribution as we are opposed to corruption, we need to carefully think about why we are wanting to wear black in support of #blackmonday (Sharlene Swartz’s tweet that has been tweaked)

 

Why does this matter?

One of the recurrent themes, as I listened to different speakers at The Justice Conference SA was as Christians , why are we seeking justice? What do we believe about justice?

What do we believe about God in this? About who God seeks justice for?

What do we believe about people and God’s relationship to them?

A scripture commonly used to explore the justice space is Micah 6:8

He has told you, O man, what is good;
and what does the Lord require of you
but to do justice, and to love kindness,[a]
and to walk humbly with your God?

As Christians, we believe that we are in the not yet -now space:  We believe that the Kingdom of God was revealed in Jesus and that the age of Heaven is to come and YET, we are called to be a part of ushering in the kingdom now. A kingdom reflecting equity, belonging and a God who has created, ordained and celebrated diversity.

As a country we don’t see this in our legislative history (think Apartheid which was an extension of the colonial system).

We also don’t see our current leaders pushing towards this.

SO other than reducing this to about one man who is an easy target currently in his actions, Zuma, we need to look at what is required of us in pursuing justice for us all.

There is an invitation to engage beyond just #blackmonday.

Can I invite you to join us in prayerfully exploring this space around the following topics:

What do Zuma’s actions mean, not just for us, but for our nation and for the most vulnerable in our nation?

What does this mean in terms of what we need to be praying for in our leaders as a nation?

  • Are we praying for the standard to be God’s righteousness or for things not to be disrupted?

Are we able to see bigger than just Zuma?

What opportunities for justice do I need to be responding to?

What does this mean for the sphere of influence in my world, as well as what communities is God asking me to consider walking with?

What can we commit to in action in response?

What areas of our lives do we need God to being clarity in so that we can, in good conscience, advocate and pursue justice?

  • Some of these might be comfortable spaces, some less so, yet the call for justice is revealed throughout the Bible from the beginning to the end.
  • Think about Joseph, Daniel, Ruth, the Pharisees
  • Think about Jesus and the tax collector
  • Think about David and Saul and the role of the prophetic.

Where do we confuse:

  • Networking or nepotism vs creating opportunities for newcomers into our economic and income earning spaces
  • Who is responsible for healing our nation?
  • What sense of restitution do we hold? Does this scare us?

It might be helpful to reflect on:

  • Where we feel hopeless in South Africa
  • Where we feel hope in South Africa
  • Where we feel powerless and what we believe about God’s power in this
  • What can we dare to pray for and believe for South Africa and ALL who call this nation home?

This is an ongoing journey towards a healed nation.

May we lament as appropriate, repent as appropriate, respond as required.

Lord have mercy.

Christ have mercy.

Lord have mercy.

Nkosi Sikilele iAfrika.

 

Sharing the cake

Why do their houses look different?
Why are people standing outside?
Why are children not at school, or the men at work?
Why are there no gardens?

Can you see the Park in this area?
Yes
Does it look like a nice place to play?

No, not really.

The above were some of the questions and conversations had en route from Rondebosch, a suburb with lovely leafy open spaces and parks, en route to Delft.

Notorious Delft – Delft that makes the headlines for all the wrong reasons. Delft that is also full of families and people trying to get things to work for all the right reasons.

The conversation was with an ‘almost 4’ year old who was accompanying his mom and myself to drop things off with a friend of mine whose house burnt down 2 months ago. His mom was preparing him for the fact that things would be a little different to what was used to seeing in his day to day life.

We also spoke about the SONA events that had occurred the previous night and how his mom and I felt re: the different political parties responses.

His mom mentioned that Julius keeping issues re: poverty on the table was so important but also it felt scary to think of him being in charge, even though things definitely needed to change.

‘ Why is it scary mom’ piped up the voice from the back seat.

A-hem… mom looked across at me.

I waited to hear what his mom was going to say;  After another um, ahem moment offered to share what I had voiced to my almost 2 year old son already, not because he understands yet, but because I want to figure out how to explain our unjust, unequal past to my son. Something that I realised I was going to need to do at some stage when he was strapped to my back on voting day last year.

But, back to my inquiring little friend.

Me: So, let’s say that everyone likes cake.
Yes.
Me: And we handed out cake to people, but we had a set of rules that said that only some people could have cake and not other people – how would that sound to you?
Would you be okay with being told that you had to watch other people eating cake?
NO – that’s not fair.

Okay, how about if you had the cake and we said that we all needed to share our cake with people. Do you think that this would be an easy or tricky thing? What would happen if someone came and grabbed your cake, or you were scared someone would come and grab your cake?
I would grab my cake and make sure that no one could grab it.
So actually sharing your cake, even though it would mean that everyone got cake can feel hard? Yes!

That’s a bit like what is going on in our country.
DO we believe that everyone should be treated the same? That God made everyone the same?
Yes.
Well, as crazy as it might sound, not everyone thought like this and some people made really mean, or bad rules saying that some people could have things but not everyone.In our country, the people who could have the cake were the white people, and other people weren’t allowed to share the cake with them.
Now we have new rules but still not everyone has cake.

Does that make sense?
Yes.

Okay, well what if instead of cake, we said nice houses, or nice schools or comfortable things.
At the moment, different people are trying to figure out how to help make sure everyone can get these things and for some people it feels kind of scary to share, some people don’t want to share and other people want to share but aren’t sure what that looks like.

Okay.

And then another why followed….

Don’t ever stop asking these questions little man, your why questions might very well hold answers, compassion and solutions for some of the consequences of bad rules.  

In the meantime we need to figure out how to share the cake better, both in attitude and practical action.

JUST STOP it already…unless you have the go ahead!

When I have to body block you, a stranger in a shop, in order to reduce the stress my child is experiencing from you repeatedly trying to take him out of my arms, it’s my more polite way of shouting JUST STOP IT.

My child is a cute, engaging little PERSON and when he is comfortable with people he knows, he will demonstrate this through smiles, baby talk and choosing to engage.

However, he is a little PERSON and is allowed to choose how he does this. When you are an UNKNOWN PERSON to my little PERSON and he chooses not to climb out of my arms into yours, this is entirely appropriate.

I baby wear (strap him to my back) my son rather than putting him in a pram in order to protect him OFTEN. On the occasions where I have had to put him in a stroller, I have been dumbstruck at the liberties that some people have taken in getting into his space. So much so, that despite his size (he is a big boy) I have had to strap him to my front so that he can choose to turn his head and hide in my shoulder when he has needed to.

The challenge in this isn’t that he is adopted and we don’t match racially.
This is a boundary thing.

We have grown accustomed to a certain level of conspicuousness –despite mixed race families becoming more common, people still are interested, curious and sometimes just rude really. I am aware too that as he gets older, and even now, that there are conversations that we choose not to have repeatedly in front of him regarding his adoption. Not because he hasn’t heard the details already, but because there is more to his world than just being adopted.

This morning, immediately after the body blocking incident we were due to go and see a friend.

I am grateful to him for letting me vent. I am grateful that we have these friends for being mirrors and for the stories and wisdom that they share from their parenting journey (and VERY grateful for the gift of a baby carrier before our son came home!)

He listened to me vent and then shared a story of how JUST STOP IT translated into asking someone, a strange person, to please delete photos that they had just taken of his daughter off of their phone.

The initial response was that the photos were just cute and that they would send them to him. He firmly repeated his request, affirming that he was sure that the photos were cute, but it wasn’t appropriate. This was done, with a bit of a huff, but it was done.

The next morning, they bumped into this same person who reflected that she had been thinking and:

Actually, you were right – I have been thinking. Your child needs to be protected and it’s not appropriate to allow people who are unknowns in your world to be walking around with photos of her’.

My friend went on to tell me more stories about how his daughter’s space and right to privacy required other JUST STOP IT moments. His wife and I have often spoken about JUST STOP when it comes to people offering food, trying to cuddle her or engage her when she doesn’t want to be engaged.

This isn’t about wanting to helicopter parent or creating crazy bubbles around our children. It’s not about not wishing for them to explore the world and meet different people. In fact, it’s the opposite.

It’s about teaching them that it’s okay to have boundaries.

It’s okay to not be okay with letting strangers or unknown people into your space.
It’s okay to say please stop.

My son gets given options about how he wants to greet people. He can choose to go to them (if he knows them and is in an engaging mood), he can high 5 them and sometimes simply acknowledging them by gazing at them is enough for him – he is only 10 months old. Gazing at this stage for him is acknowledging.

My son is adopted – something that he didn’t get to choose.
The day he chose to snuggle into my shoulder, rather than going to a friendly unknown person, clutching the back of my (needing some firming up) upper arm, I realised that we had grown more into family.

My son is allowed to choose. We want him to have choices that are appropriate and that he can make as he grows older. For now though, we get to make choices to protect him so that his world can expand and stretch and become an adventure of discovery.

There are lots of people who get this. Who get that babies and small children are SMALL PEOPLE with their own personalities and their own needs; who respect that though they be little, they can also make choices.

Our children need to be allowed to learn about go-ahead options and what these look like. We model and teach them what these look like.

So please, not just for my son, but for babies and toddlers and children, just stop it …unless you have the go ahead.

The world doesn’t work like that.

Over the past few weeks I have had the incredible honour of getting to know someone a little better who is in the same social media South African Adoption and Conversations re: race issues in SA as me.  She is someone who tentatively spoke out about the fact that white parents of black children need to remember that their children are going to grow up experiencing things around race that white people never need to think about.  She is someone who is South African. She is someone who has lost someone close to her under apartheid as a part of the struggle.  She is black.

And then the moderating of her reminder began from white people.

Assumingly good people who have chosen to adopt because they believe each child should be in a family.  People who want to parent children regardless of race.

It happened again when she shared her frustration (with evidence) of a racist encounter with an estate agent who told her a property was unavailable and yet it was available when her white friend called. THE NEXT DAY.

It makes me cringe when we, as a white community do this.

I say we as I am no more innocent of wanting to shout out loudly some days.

My most recent PAUSE moment was needing to check my own reactions to spaces I have been invited into and then question how I feel when people I am in relationship with use language or speak out their anger in a way that causes pain or unsettledness or fear in me.

Whether as well-meaning, faith filled people or not, simply as when we moderate someone’s experience of a racial interaction from outside of their racial experience not only do I believe that  we minimise their story, but we also assume we can fix it or know better.

Whether we recognise it in the moment or not.

Before my son made me a mama, while we were waiting for him, my guy and I had lots of conversations about how we wanted to manage being a mixed race family.  We realised the following:

  • While we might be given great insights into the challenges and glory moments facing people who belong to a racial group that is different to ours, we don’t have their lived realities and that it’s not random people’s responsibility to educate us. Rather, we need, out of relationship with people in our community to identify mentors and teachers to navigate things – both culturally and in terms of race.
  • Our son is our son is our son and we are his. Something I tell him often – mama is yours – but part of him being embraced in the fullness of who he is means recognising that some of the challenges that might face him aren’t challenges that we have had to deal with in our own worlds growing up.  This doesn’t mean that we make race the focus and family secondary; it means we recognise that our family has to learn new ways of engaging with the world.

It means we look at what do we need to equip ourselves and prepare him outside of what we strive to make a safe space for him within our home.  The language we use, making sure his hair and skin are cared for well, without making that the only focal point in embracing him and delighting in him as he explores the world.

  • I am (proudly) my boy’s mama – but no one is going to know or care about that when he is out on his own or an adult. He needs skills, support and insight into navigating spaces as a black man in South Africa.

Before I became his mama, people told me to just let him be my son when he came home.

He is fully my son.  This week he had surgery.  I have cleaned up the tears, the blood off his and my clothes from holding him to settle him.  I have held him or engaged with him almost constantly as he has needed through the day, and the night, so that he could rest, sleep or just be.  He is my son.  My tears have flowed at the physical discomfort and pain he has been in that I couldn’t stop and prevent and all I could do was be present with him.

I am reminded that our family isn’t always perceived as fully being just family when people glare, won’t make eye contact (and this isn’t a cultural thing), shake their heads or are simply rude when we walk past.

I am reminded that while he is still little and I am mostly around, I can field this and help navigate it, minimising its impact.  I can only do this though if I am willing to listen and learn and be challenged.

I am reminded that as he gets bigger, I won’t always be there to do so.

I am reminded as I watch him grow of children I have worked with, or been friends with who have shed tears because children wouldn’t play with them because they were too brown.

I am reminded that the world and its people see colour and that as adults we need to help children understand what that means.  I am reminded that we are in this world too.

I am reminded that this is beyond simply people being mean.  This is about a history of systemic thinking that is entrenched in us in different ways around superiority and inferiority and that we have a responsibility to navigate this out of ourselves and the world around us.

I am reminded that as much as I believe all people are created equal that the world doesn’t work like that.

I am reminded that as much as I might not agree with systems and social or business models that perpetuated race issues, and still do, that doesn’t make them not real.

I am reminded that for me to parent my son well means to embrace the fullness of his story, of who he is and that I need to do this in community.

I am reminded that I can’t pretend that these things don’t matter.

The world doesn’t work like that.  As much as we might wish it did.

 

In anticipation

The Big Wait.  The Paper Pregnant with no deadline.  No timeline.  Just hope.  Lots of it.

Hope and an awareness that in the background to our story unfolding, others are happening.

One with social workers, acting on our behalf to make sure that our profile is out there for prospective matches.

One with social workers wanting to see children permanently placed with the right families for them.

Reams of paperwork we completed on file being accessed as is needed to confirm and explore possibilities.

A child, whose story we don’t know yet, having to cope with hard goodbyes and temporary hellos until we have the privilege of parenting him.

A birth mom, who may or may not still be around this child – I have no idea of her story but she is an important part of ours, not just as the birth mom of our small but as our family grows in the years ahead.

Our community.

Our community anticipating with us, praying with us, holding open hearts and dreams with us.

Our community blessing us with practical gifts.

Blessing us with a celebration and gathering of family and friends to welcome us to first time parenthood together with a shower and a braai  – my guy is an important part of this all.

Our community getting frustrated for us in the wait – more than us most days!

Our community embracing our process and while not seeing my belly grow, are making space anyway in our worlds for our future child.

Us.

Us talking about the things we are excited about and the things we are nervous about.

Us dreaming what we would like the new rhythm  in our family to be like.

Us talking about working mom, part time working mom or full time mommy space for a season.

Us talking to our families and friends about our feelings in this process.

Us accompanied by my sister in law to an adoption conference (in which she became an us as she pressed in to aspects of adoption)

Me.

Me waking up and thinking about what and how to arrange the second room.

Me reflecting on the professional things my brain knows and needing to work these through with a professional of my own in anticipation.

Me remembering the fear & grief of losing pregnancies and knowing that this is a definite thing.

Me recognising that I am not going to have all the answers and get this right every time and that showing up consistently to try and figure things out is what matters.

Ultimately God.

Walking this journey is teaching me more about faith – we hope for things that we do not yet see to quote Hebrews 11:1.   It’s confidence of what is coming. It’s assurance of what I don’t see. It’s the conviction of knowing this and preparing to do the things that need doing.

In anticipation.