#unfenceSA

This morning the first conversation I had with another person involved a story of her young (teenager) cousin being beaten to death by 4 other people.  She was called out of church, along with her family. On arriving at the scene of where he was barely alive, under a black bag at the local rubbish tip, his body was okay, but his face was damaged and scarred beyond what seems to be humanly possible to do to another human being.

Then I thought back to my own childhood where a story like this was unknown.  Where the drugs we were warned about including dagga and tippex thinners and stranger danger with sherbet straws or sheets of stickers – this one I have never checked on snopes to verify?!  Where a drug like TIK (yes, I know it’s everywhere) seemed highly unlikely to even get a mention.

Last weekend I sat and listened to stories of people I know and love but who because of our political history being what it was I never got to know and love growing up.  They were isolated from me and me from them based on the amount of melanin I have in my skin and they in theirs.  Based on the amount of melanin and race, secondly by ethnicity, my black friends – for black in this context incudes anyone not white – would have had their education, their life paths and their potential potentially prescribed. One of the most painful things for me to hear was someone whose family I consider one of my closest, most loved people in Cape Town talk about the battle to get to where he is and the chance that a (white) manager took on him years ago, allowing him to work in a store that my family frequented on a monthly basis to receive scripts for my mom’s blood pressure and my asthma.

How ironic, that someone who holds this much value in my world, is someone whose path I could have crossed so much earlier, but didn’t simply because my schooling and local world was 10km in a different direction.

I nearly didn’t go last weekend – when the invite came and I realised it was in the same 10 day period as 2 other preparation heavy workshop engagements, I thought maybe I need to wait for the next one.  I am really glad I did.

I sat this weekend among people I respect as people wrestling, truth speakers and people further down the road in figuring some things out that I am still working on wrapping my head around and listened.

I listened to a friend speak out, knowing that he would offend some listeners, in a safe enough environment to do so.

I watched people who would usually be deferred to first in speaking, or were used to being given the floor, listening more than they spoke.

I learnt about the depth of wisdom and a history that belongs not just to friends, but to communities to, that wasn’t my shared history.

I engaged with a friend who voiced that he wished that the white community would experience what it feels to be hopeless. Not because he is wishing hopelessness on people but because he wants the white community to experience what it is to feel like there are no choices and to mobilise from there and not just be in an inverted power dynamic.

I was reminded again about how we can be hopefully naïve and in this space it diminishes the hopelessness many feel.

Hope matters, but hope needs to be more than just a feel good thing.  It needs to be something that stirs and disturbs us when we are sitting in a place of too comfortable and too easy and too much going on to think that things need to change.

Hope matters for all of us when we are angry and scared about what things could look like, might look or won’t look like.

Hope matters when we see systems in place that still don’t serve us all well.

Hope matters when I have to speak up and out within my own community against things or for things that need to be heard.

Without Hope we all die, but without any action Hope is just a warm fuzzy thing to hold onto.

I am grateful for this weekend.

I am grateful for the reminder that actually, it takes courage to speak into spaces of privilege and power.

I am grateful for being able to think back to my first weekend, at the age of 16, as a family experiencing listening in Strandfontein 25 years ago, led by Wilson Goeda and Gerrit Wolfaardt (I stand under correction here!).That shaped me in ways that I am still figuring out.

Was I comfortably uncomfortable all the time this weekend?  No

Was I challenged to keep listening, to keep wrestling?  Yes.

Let’s #unfenceSA as we keep listening to those who don’t look, think or sound like us and let’s #unfenceSA by engaging in our own spaces more and challenging the areas where we can do better.

Thank you Johan De Meyer for kicking this off.

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The Boldness of Blacks

A few weeks back a friend of mine wrote a blog, an exasperated blog, stating that she was tired of white people being seen as courageous for going into black communities. I flippantly stated that actually the blog should have been about the courage of black people going into formerly mostly white suburban communities.

• Into communities in Cape Town where we are regularly seeing headlines about white on black violent racism.

• Into communities where people earn their livelihoods – such as they are. Livelihoods being a term I use loosely as it means being paid something that most people think you should be ‘grateful for’ & yet none of the people I know who employ others express “simple gratitude for at least earning something”; instead it’s mostly about the feeling of what we are entitled to in terms of how hard we work or the effort we believe we put in.

• Into communities where one man was sjambokked (whipped) while running in order not to be late for work but was assumed that he was a thief – because why would a black man be running through the suburbs (and obviously not in running gear)

• Into communities where at 9 ish in the morning a woman was beaten, en route to work, based on the assumption that she was a sex worker. Not only was there an indignation that she was black, there was an unspoken thing that it was okay to beat up sex workers too.

She challenged me to write something about this & I thought it might not be so helpful. Yet this morning, on opening up facebook, there is yet ANOTHER headline posted by a friend who wants to live in Cape Town, yet isn’t sure he wants to have to deal with the ‘racial backwardness’ of this enchanting city, of a YOUNG white woman who swore at a YOUNG black woman and then ‘tazzered’ her – over a parking space in a Hipster area of pubs and restaurants – and then told her to go back to where she came from. Really?! This white woman lived across the mountain in a different community altogether – how did she know where this black woman came from? So, some people are reading this and thinking that it was about road rage – my question is if it had been white on white would the tazzer have come out? Would the K-word have been used, multiple times and would the sentiment of ‘go back to where you came from’ have been expressed?

Cape Town, I love you. I love saying that this is where I grew up. I love that my head clears and heart breathes out because of the forests and mountains and beaches and water. I love how each day, I am grateful for the natural lifestyle that you facilitate. This has been a part of my identity as a Cape Townian.

I am also deeply saddened and angry by you. I was concerned about moving back here from Jo’burg (the city Cape Townians often claim to not understand how people actually live there). One part of what makes living in Jo’burg easy is this:

– I can go for lunch with any of my friends: black, white, coloured, indian and NO ONE stares – out of curiosity, labelling or for any other reason. It’s just lunch. Before you deny this, in December a Xhosa friend and I went for lunch in Hout Bay. We were the table of curiosity for a few people. She graciously claimed that perhaps they thought that our conversation was interesting – however, the staring had begun before the conversation got interesting.

– In Jo’burg there is an underlying energy and drive and awareness of crime etc – but there isn’t the same level of resentment that simmers in Cape Town. It feels- and yes this is a naive statement as I am sure that it’s not true everywhere – that this is the possibility of listening, befriending and doing life with others without the questions, glances and mistrust that Cape Town we seem to have.
Cape Town, our identity is a paradox. It’s of utter beauty and amazing things happening in different pockets and circles – for we are not all bad – but it also has the ugliest of things too as we really don’t seem to live like all people matter and have worth. There are people actively striving, in faith based and development circles, to see the beauty outplay the ugliness. Until we admit, until we own that the ugliness is a part of us it won’t go. Like an alcoholic who denies his problem, but the impact of it is felt often, Cape Town we have been denying our racism but the impact of it is felt often.

It’s time to own it. Just own it and then maybe we can find ways of being the mother city. The city of healing, of hope and of restoration.

GENUINELY WITH: Nyanga, cows, traffic lights and the working part of me

Today I got to climb back into my ‘professional’ skin again after a 4 month break from working in my field – the field where I am comfortable and things seem familiar.  I know I can run groups.  I know I am competent as a therapist.  I know I am able to work cross culturally –in fact I love working in teams and communities that are diverse. 

Today started with a drive to Nyanga, down Wetton Road.   Wetton Road which becomes Govan Mbeki Road is filled with of reminders of my first social work job ever.  I drove over the bridge where I did my first community research as a newly qualified social worker (Assessing a feeding project so that it could be grown into a new season).  I still smell peanut butter sandwiches on chunky brown bread when passing that piece of road.

Signage along Govan Mbeki Road indicates Brown’s Farm, Philippi, Gugulethu, Hanover Park and Mannenberg:  All communities that make up a part of the Cape Flats.  Mannenberg is the site of Ross Kemp’s documentary exploring gangs.  It’s also perhaps one of the most notorious communities in the Western Cape due to the high level of gangsterism.   Nyanga, my destination community, is just past Mannenberg.  In the background to all of these communities are beautiful mountains – in any given direction – not close by, but as a part of the horizon.

This morning I watched 3 HUGE cows enjoying the sights and sounds of the morning traffic from the traffic island.  Who knows how long they had been sitting on that traffic island next to the traffic lights? I saw packs of dogs scavenging, couples pushing shopping trolleys across a road, many micro-enterprises, refuse piled up against “informal” housing and mini-bus taxi’s everywhere.

The group of healthcare workers that I work with (or more specifically consult to twice a month) are part of an amazing healthcare center, in Nyanga. Our meeting room is on the 2nd floor.  From my seat this morning I could see the clouds rolling in over the mountain, groups of unemployed men (or gangs I asked myself?) chatting and others going about their daily activities – this all happening to the background sounds of taxi’s hooting and dogs barking.  My own internal process was assimilating all these things, whilst my professional person was listening, facilitating, summarising, reflecting and planning.  The group I have been tasked to work with has much to teach me, as much as I hope to be able to support and assist in containing & growing them.

Cape Town is often said to be a place on its own – not quiet Africa really.  This morning I could have been on any part of the continent.  Cape Town is only a place on its own when you not able or don’t see the fact that 20 minutes from the beautiful suburb where I live a stark contrast exists.  I know this because I have never had the traffic stopped on my side of the bridges, by a cow with an engorged udder and bloated stomach.  I know this because this morning the harsh face of inequality in Cape Town struck me again. 

It’s amazing knowing that I get to be a part of people living in, and doing amazing work in challenging circumstances.  It was good being back in a place that felt familiar and yet I know that I have much to learn about.  It was hard knowing that I get to climb into my own car, and drive away from the realities that the team I work with face daily and are still called to speak hope, life and resilience into others.  Nyanga was cited as the most dangerous township in South Africa in stats released in 2012 – see more here: (http://yazkam.wordpress.com/2012/09/28/nyanga-township-is-cape-towns-murder-hotspot/)

This past week I have had 2 conversations with women working in different communities and the question repeatedly asked wasHow did I get the life I did and some of my colleagues and friends theirs?

The places I missed while not living in Cape Town were these communities. The children and families whose realities I want to be a part of seeing shift live in these communities.  If we want our rape stats to change, we need focused intervention WITH these communities.  Not for them.  Not against them.  WITH THEM.  That means that while I look at professionally developing my work space in Cape Town, personally I need to work out what it means to be “with”Genuinely “with”.  If I don’t work that out, then the working part of me really won’t matter much in the bigger picture.